I know no people so tedious, so difficult to get on with, as those who always see things in their dull, grey light, precisely as they are; whereas those who can throw into the commonplace and into the ordinary the glamour of a Divine existence and of a higher life, who can throw poetry into the scene--those are the people who are interesting, those are the people who know with whom it is a joy and a privilege to be.
Faith in the presence of the unseen God will be for ever the secret of the strength of each afflicted one; and the language of every faithful heart will be to the end, "I will fear no evil, for Thou art with me.". We have no means of ascertaining anything further, and must be content with knowing that the same “Angel of God’s presence” who was with Israel in the wilderness watched over the people in Babylon. Finding the new version too difficult to understand? And they have no hurt; either in their bodies, or in their garments, neither of them being burnt; they suffered no pain in the one, nor loss in the other. The Chaldeans believed in families of gods: Bel, the supreme god, accompanied by the goddess Mylitta, being the father of the gods; thus the expression he meant: one sprung from and sent by the gods. 1. Hitzig's explanation - what remains between Judah and Benjamin, from the city territory to the priests' domain, both inclusive, shall belong to the prince - is arbitrary, and perverts the sense. It is responsibility to an almighty, omniscient, and just Judge which raises man to the true height of his dignity, as a being endowed by God with free will and a conscience; and the answer to the question why God has made this world such as it is, and placed man in a position so full of difficulty, is to be found in the thought that only by bearing the burden of responsibility can man be made fit for God’s service in Heaven. And on the boundary of Manasseh from the east side to the west side: Ephraim one. 2. "Commentary on Daniel 3:25". walking in midst of fire — image of the godly unhurt, and at large (John 8:36), “in the midst of trouble” (Psalm 138:7; compare Psalm 23:3, Psalm 23:4). ; Fausset, A. R.; Brown, David.
Used by Permission. So Noah waited in the ark, after the flood, till God brought him forth (Ge 8:12-18). You can’t conquer a true soul. Nebuchadnezzar had no more right to cut men in pieces for speaking evil of Jehovah than he had to put Shadrach and his companions into the flames for not worshipping his image. The word does not refer to anything special or peculiar in his "form" or "figure," but it may be supposed to denote something that was noble or majestic in his mien; something in his countenance and demeanour that declared him to be of heavenly origin. Fierce temptations may be like waves that wash the mariner on a rock--they may drive us nearer to Christ. There is the ordinary, the commonplace, the matter-of-fact, the prosaic way of looking at everything; and as things are so looked at, they show very much as the natural features of this city do on one of our dull, foggy November mornings. This narrative may be assumed to set forth in lively type or emblem the security of God's saints in the hour of their greatest peril, together with the reason of that security. Both statements simply affirm that the portions of the priests and Levites were to lie side by side, and not to be separated by the town possession. If, however, we add the property of the prince, which is not treated of till Ezekiel 48:21-23, it is considerably longer, and reaches, as has been stated in Ezekiel 48:8, to the boundaries of the land both on the east and west, the Jordan and the Mediterranean Sea, as the several tribe-territories do. Did it not rouse his conscience, think you?
Who does not shudder at it! For example, Dan received his inheritance on the west of Benjamin; and the territories of half Manasseh and Asher ran up from the northern boundary of Ephraim to the northern boundary of Canaan; while Issachar, Naphtali, and Zebulon received their portions on the east of these; and lastly, Simeon received his possession within the boundaries of the tribe of Judah. I learned something about Athanasius and the Council of Nicea. We are inclined to praise the indomitable resolution of these young men; but we must go behind them, and realise their trust in the unseen Jehovah, and in the promises of His word. I. He does not lose his spiritual life--that is immortal; he does not lose his graces--he gets them refined and multiplied, and the glitter of them is best seen by furnace-light. BibliographyBeza, Theodore.
Are not men tainted so that you know that they have suffered? May not this fact be an explanation of the mystery of suffering? The context reminds us that sometimes the Christian is exposed to very peculiar trials. xviii, p. 101. Jesus Christ, the Angel of the covenant, did sometimes appear before his incarnation. So shall we, in our small way, bring glory to God and strength be ether people. https:https://www.studylight.org/commentaries/acc/daniel-3.html. "Ellicott's Commentary for English Readers". The deliverance was complete. Who in fact "was" this being that appeared in the furnace for the protection of these three persecuted men?Was it an angel, or was it the second person of the Trinity, "the" Son of God? It is hard to bear, for the prince of thepower of the air hath great mastery over human spirits; he knows our weak places, and can strike so as to cut us to the very quick. As for the afflictions which God sends, do they not loose our bonds? First, there is the furnace which men kindle. The circumstance that here, as in Ezekiel 45:1., in the division of the terumah, the priests' portion is mentioned first, then the portion of the Levites, and after this the city possession, proves nothing so far as the local order in which these three portions followed one another is concerned; but the enumeration is regulated by their spiritual significance, so that first of all the most holy land for the temple and priests is defined, then the holy portion of the Levites, and lastly, the common land for the city. hilarious videos from Christian comedians, user-uploaded videos, and clean viral videos to brighten your day. Ezekiel 48:4. a superhuman being, or an angel. But besides this, the central tract of land, about the fifth part of the whole, was separated for the holy heave, the city domain, and the prince's land, so that only the northern and southern portions, about four-fifths of the whole, remained for distribution among the twelve tribes, seven tribes receiving their hereditary portions to the north of the heave and five to the south, because the heave was so selected that the city with its territory lay near the ancient Jerusalem. In every universal thing there is some law. Never a bolder speech than that of John Calvin! For Ezekiel 48:21, vid., Ezekiel 45:7. xi., No. Ezekiel 48:29. Look at the text, and it will be clear to you that they lost something. A REVELATION IN A FIERY FURNACE. What a marvellous place to meet and hold communion with Jesus—the midst of a burning fiery furnace, heated seven times more than it was wont to be heated! Ezekiel 48:19. There are things which, though not wrong, are wrong to them. “The fourth,” he said, “is like the Son of God,” What appearance Christ had put on I cannot tell, which was recognisable by that heathen monarch; but I suppose that He appeared in a degree of that glory in which He showed Himself to His servant John in the Apocalypse. https:https://www.studylight.org/commentaries/tsk/daniel-3.html. If the Redeemer appeared on this occasion, it cannot be explained why, in a case equally important and perilous, he did not appear to Daniel when cast into the lions‘ den Daniel 6:22; and as Daniel then attributed his deliverance to the intervention of an angel, there is every reason why the same explanation should be given of this passage. The office of witness of Divine truth, rejected as it is by the generality, as if it were something more than could be expected, of men, is a privilege as well as a duty, and brings, if it is faithfully executed, great rewards to those who execute it. And they have no hurt; either in their bodies, or in their garments, neither of them being burnt; they suffered no pain in the one, nor loss in the other. The fetters of sin will be burned in that day, though the garments of mortality will go unscathed. He thought the time was come for the inauguration of a new era. Let us take three points in the history of these three young men. "Commentary on Daniel 3:25". (2) Be encouraged by the example of the three children to look for special manifestations of Christ’s Presence in affliction. Ezekiel 48:3. The knowledge of the existence of angels was so common among the ancients, that there is no improbability in supposing that Nebuchadnezzar was sufficiently instructed on this point to know that they were sent for the protection of the good.continued... 3:25 No hurt - See how the God of nature can when he pleases control the powers of nature! The words which follow, דּן אחד, are attached in an anacoluthistic manner: "Dan (is to receive) one portion," for "one shall belong to Dan." So Noah waited in the ark, after the flood, till God brought him forth (Genesis 8:12-18). What notion could this idolatrous king have of the Lord Jesus Christ?" Ezekiel 48:5. 1871-8. (1) The image is made and set up. - In Ezekiel 48:23-27 the rest of the tribes located to the south of the terumah are mentioned in order; and in Ezekiel 48:28 and Ezekiel 48:29 the account of the division of the land is brought to a close with a repetition of the statement as to the southern boundary (cf. (2) In the explanation of the matter by Nebuchadnezzar himself Daniel 3:28, he understood it to be an angel - "Blessed be the God of Shadrach, etc., "who hath sent his angel,"" etc. "Sermon Bible Commentary". 4. In Ezekiel 48:21 the statement is repeated, that the holy terumah and the sanctuary were to lie in the centre of it, i.e., between the portions of land appointed for the prince on either side; and lastly, in Ezekiel 48:22 it is still further stated, with regard to the prince's land on both sides of the terumah, that it was to lie between the adjoining tribe-territories of Judah (to the north) and Benjamin (to the south), so that it was to be bounded by these two. The man who is victorious over self is the man who is victorious over the world; and the man who is victorious over the world is victorious over the fire that is in the world. II. loose—whereas they had been cast in "bound." In this way the names in Ezekiel 48:2-7, with the constantly repeated אחד, must also be taken. Ezekiel 48:7.
He may choose to help us now, and signally deliver. Go to, He said, "Look! v., p. 517; J. G. Murphy, The Book of Daniel, p. 99; J. Daniel 3:27.—G.
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